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In the Republic, Plato's Socrates raises a number of criticisms of democracy.He claims that democracy is a danger due to excessive freedom. He also argues that, in a system in which everyone has a right to rule, all sorts of selfish people who care nothing for the people but are only motivated by their own personal desires are able to attain power.
Plato grouped forms of government into five categories of descending stability and morality: republic, timocracy, oligarchy, democracy and tyranny. One of the first, extremely important classical works of political philosophy is Plato's Republic , [ 14 ] which was followed by Aristotle 's Nicomachean Ethics and Politics . [ 15 ]
[48] [49] [50] Popper thought Plato's envisioned state totalitarian as it advocated a government composed only of a distinct hereditary ruling class, with the working class—who Popper argues Plato regards as "human cattle"—given no role in decision making. He argues that Plato has no interest in what are commonly regarded as the problems of ...
In Plato's dialogues, the soul plays many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving oneself; the soul is a self-mover. He also thinks that the soul is the bearer of ...
Plato's Gorgias agrees to the binary opposition knowledge vs. opinion" (82). [5] This is inaccurate because, "for Gorgias the sophist, all 'knowledge' is opinion. There can be no rational or irrational arguments because all human beliefs and communicative situations are relative to a kairotic moment" (83).
This is a reference to Plato's belief that all particular things are only shadows of eternal Forms. Only the philosopher, therefore, is qualified to rule, as only the philosopher has knowledge of the absolute truth and is able to apply this knowledge for the good of the state. [4]
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
After discarding the bird-cage analogy, Socrates and Theaetetus return to the definition of knowledge as 'true judgement' [l]. This, Theaetetus argues, is true because it is 'free from mistakes.' [m] However Socrates introduces an example of a jury in the law-courts, being persuaded of an opinion by a lawyer. This persuasion is not the same as ...