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Saint Matthew (1713–1715) by Camillo Rusconi, Archbasilica of St. John Lateran in Rome. In the 3rd century, Jewish–Christian gospels attributed to Matthew were used by Jewish–Christian groups such as the Nazarenes and Ebionites. Fragments of these gospels survive in quotations by Jerome, Epiphanius and others.
Papyrus 𝔓 4, fragment of a flyleaf with the title of the Gospel of Matthew, ευαγγελιον κ̣ατ̣α μαθ᾽θαιον, euangelion kata Maththaion. Dated to late 2nd or early 3rd century, it is the earliest manuscript title for Matthew. The gospel is anonymous. [8]
According to G. Schneider, the Gospel of Pseudo-Matthew was composed in the 8th or 9th century during the Carolingian dynasty. [5] The work expanded over time. The base content of Pseudo-Matthew shares many similarities with, and likely used as a source, the apocryphal Gospel of James. The attribution of the work to Matthew was not present in ...
In the 2nd and 3rd centuries Eusebius's Ecclesiastical History 6.38 says the Elchasai "made use of texts from every part of the Old Testament and the Gospels; it rejects the Apostle (Paul) entirely"; 4.29.5 says Tatian the Assyrian rejected Paul's Letters and Acts of the Apostles; 6.25 says Origen accepted 22 canonical books of the Hebrews plus ...
Greek Gospel of the Egyptians – second quarter of the 2nd century. [4] Gospel of Philip – 3rd-century non-canonical sayings gospel. Gospel of the Twelve Apostles – a Syriac language gospel titled the Gospel of the Twelve, this work is shorter than the regular gospels and seems to be different from the lost Gospel of the Twelve. [5]
The Didache is thought to use the Gospel of Matthew (although a minority of scholars argue they are independent of one another or that it is Matthew that uses the Didache [19]) only and no other known Gospel, and thus it must have been written before the four-Gospel canon had become widespread in the churches, i.e. before the second half of the 2nd century when Tatian produced the Diatessaron ...
Apostle Farewell (1485) painting by Katzheimer. The Christian Gospels of Mark and Matthew say that, after the Ascension of Jesus, his Apostles "went out and preached everywhere". This is described in Mark 16 verses 19 and 20, [1] and Matthew 28 verses 19 and 20. [2] According to a tradition mentioned by Eusebius, they dispersed to distinct ...
St. Augustine Freeing A Prisoner, by Michael Pacher (1482). The hypothesis takes its name from Augustine of Hippo, an early 5th century bishop and church father, who wrote: "Now, those four evangelists whose names have gained the most remarkable circulation over the whole world, and whose number has been fixed as four, ...are believed to have written in the order which follows: first Matthew ...