Search results
Results From The WOW.Com Content Network
Enlightenment era religious commentary was a response to the preceding century of religious conflict in Europe, especially the Thirty Years' War. [76] Theologians of the Enlightenment wanted to reform their faith to its generally non-confrontational roots and to limit the capacity for religious controversy to spill over into politics and ...
Many people from earlier times attacked the Enlightenment for undermining religion and the social and political order. It later became a major theme of conservative criticism of the Enlightenment. After the French Revolution, it appeared to vindicate the warnings of the anti-philosophes in the decades prior to 1789.
Enlightened absolutists held that royal power emanated not from divine right but from a social contract whereby a despot was entrusted with the power to govern through a social contract in lieu of any other governments. The monarchs of enlightened absolutism strengthened their authority by improving the lives of their subjects.
French thought from the Renaissance to the Enlightenment is considered to have been permeated with anti-religious views that began as deism in the sixteenth century by Pierre Viret and culminated as atheism in the eighteenth century by Voltaire and Rousseau. French Deism was anti-religious and shaded into atheism, pantheism, and skepticism.
According to Joxe Azurmendi this anti-Judaism has a relative importance in Voltaire's philosophy of history. However, Voltaire's anti-Judaism influenced later authors like Ernest Renan. [165] Voltaire did have a Jewish friend, Daniel de Fonseca, whom he esteemed highly, and proclaimed him as "the only philosopher, perhaps, among the Jews of his ...
In the Reformation and Counter-Reformation eras, Europe was a "persecuting society" which did not tolerate religious minorities or atheism. [4] Even in France, where the Edict of Nantes had been issued in 1598, then revoked in 1685, there was very little support for religious toleration at the beginning of the eighteenth century. [5]
Both the moderate Enlightenment and a radical or revolutionary Enlightenment were reactions against the authoritarianism, irrationality, and obscurantism of the established churches. Philosophers such as Voltaire depicted organized religion as hostile to the development of reason and the progress of science and incapable of verification.
In the 18th century, the Marquis de Condorcet was a political scientist who correctly perceived obscurantism as a contributing cause of the French Revolution in 1789.. In restricting education and knowledge to a ruling class, obscurantism is anti-democratic in its components of anti-intellectualism and social elitism, which exclude the majority of the people, deemed unworthy of knowing the ...