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His commentary (tafsir al-Quran al-azim) was compiled later by his disciples and preserved, as a commentary on the Quran. Tustari's commentary does not comprise interpretations of every single verse, but there are comments on a selection of verses. [13] A Sufi commentary of the Quran is attributed to Ja'far al-Sadiq (Tafsir Imam Ja'far al-Sadiq ...
The verse 256 of Al-Baqara is a famous verse in the Islamic scripture, the Quran. [1] The verse includes the phrase that "there is no compulsion in religion". [ 2 ]
The Sword Verse (Arabic: آية السيف, romanized: ayat as-sayf) is the fifth verse of the ninth surah of the Quran [1] [2] (also written as 9:5). It is a Quranic verse widely cited by critics of Islam to suggest the faith promotes violence against pagans (polytheists, mushrikun) by isolating the portion of the verse "kill the polytheists wherever you find them, capture them".
The two main types of verses to be interpreted are Muhkamat (clear verse) and Mutashabihat (ambiguous verse). The traditional approach to hermeneutics within the Qur'an embodies an awareness of isnad (chain of transmitters). There are many challenges of addressing modern day human rights, women and minority groups through the traditional ...
The Throne Verse (Arabic: آيَة ٱلْكُرْسِيّ, romanized: Ayāh al-Kursī [a]) is the 255th verse of the second chapter of the Quran, al-Baqara 2:255. In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God. [2] [3] Considered the greatest [4] [5] and one of the most well-known verses of the ...
The mystic parable of the ‘light of God’ ("Verse of Light"). (v. 35) [6] 25: Al-Furqan: ٱلْفُرْقَان al-Furq̈ān: The Criterion, The Standard, The Standard of True and False: 77 (6) Makkah: 42: 66: v. 1 [6] The purpose of every divine revelation is to provide a stable criterion of true and false. [6] The humanness of every ...
Verse of tabligh in a folio of Quran, dating to 1874 Sunni scholars proffer various theories about the verse of tabligh . Possibly because the verse is placed in the context of a critical discussion of the People of the Book (adherents of earlier monotheistic faiths, ahl al-kitab ), some Sunni authors conclude that Muhammad was hesitant to ...
2:117– He is the One Who has originated the heavens and the earth, and when He wills to (originate) a thing, He only says to it: 'Be', and it becomes.; 3:47– Mary submitted: 'O my Lord, how shall I have a son when no man has ever touched me?'