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Biblical Songs was written between 5 and 26 March 1894, while Dvořák was living in New York City. It has been suggested that he was prompted to write them by news of a death (of his father Frantisek, or of the composers Tchaikovsky or Gounod, or of the conductor Hans von Bülow); but there is no good evidence for that, and the most likely explanation is that he felt out of place in the ...
In instrumental music, a style of playing that imitates the way the human voice might express the music, with a measured tempo and flexible legato. cantilena a vocal melody or instrumental passage in a smooth, lyrical style canto Chorus; choral; chant cantus mensuratus or cantus figuratus (Lat.) Meaning respectively "measured song" or "figured ...
The ERV caused a slight bit of controversy among a small number of lay members of the Churches of Christ (the WBTC is an outreach of the Churches of Christ).Goebel Music wrote a lengthy book critiquing this translation titled "Easy-to-Read Version: Easy to Read or Easy to Mislead?", criticizing the ERV's method of translation, textual basis, and wording of certain passages. [5]
Ave Regina caelorum" is one of the Marian antiphons said or sung in the Liturgy of the Hours at the close of compline. In the Roman Breviary as revised by Pope Pius V in 1569 it was assigned for this use from compline of 2 February until compline of Wednesday of Holy Week .
Arvid Liljelund [de; fi; sv] 's Man Singing Hymn (1884). A hymn is a type of song, and partially synonymous with devotional song, specifically written for the purpose of adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification. [1]
Ave verum corpus is a short Eucharistic chant that has been set to music by many composers. It dates to the 13th century, first recorded in a central Italian Franciscan manuscript (Chicago, Newberry Library, 24).
Sicut cervus is a motet for four voices by Giovanni Pierluigi da Palestrina.It sets the beginning of Psalm 42, Psalmus XLI in the Latin version of the Psalterium Romanum rather than the Vulgate Bible.
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...