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Saul asks David to swear an oath that he will not eliminate Saul's descendants or wipe out Saul's name "from the house of my father". In 1 Samuel 25:28, Abigail appears certain that David will establish a "steadfast house", with the rationale that David is fighting the battles of Yahweh.
Illustration from the Morgan Bible of David fleeing Jerusalem. Ziba is on the right, bringing David provisions. Ziba (ציבא) is a man in 2 Samuel in the Hebrew Bible. He was a servant of Saul, and then later of Saul's grandson, Mephibosheth. Ziba is mentioned in three places.
Jonathan opened the conversation with Saul by providing an excuse for David's absence, then with a defense of David (verse 32) echoing David's own words in verse 1, which moved from being a position of conciliator between David and Saul to be of David's defender under threat from his father (verses 30–33). [5]
Saul offered his elder daughter Merab as a wife to the now popular David, after his victory over Goliath, but David demurred. David distinguishes himself in the Philistine wars. Upon David's return from battle, the women praise him in song: Saul has slain his thousands and David his tens of thousands [46] implying that David is the greater warrior.
Jonathan (Hebrew: יְהוֹנָתָן Yəhōnāṯān or יוֹנָתָן Yōnāṯān; "YHWH has gifted") is a figure in the Book of Samuel of the Hebrew Bible.In the biblical narrative, he is the eldest son of King Saul of the Kingdom of Israel, and a close friend of David.
Throughout the monarchy of Saul, the capital is in Gibeah. After Saul's death, Ish-bosheth rules over the Kingdom of Israel from Mahanaim, and David establishes the capital of the Kingdom of Judah in Hebron. [69] After the civil war with Saul, David forges a powerful and unified Israelite monarchy and rules from c. 1000 to 961 BCE. [70]
1 Samuel 23 is the twenty-third chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The Gibeonites told King David that nothing would now compensate them but the death of seven of Saul's sons (2 Samuel 21:1–6). David accordingly handed them Armoni , Mephibosheth [the son of Saul , not to be confused with Mephibosheth , who was the son of Jonathan ], and five of Saul's grandsons (the sons of Merab and Adriel ).