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The term "curse of knowledge" was coined in a 1989 Journal of Political Economy article by economists Colin Camerer, George Loewenstein, and Martin Weber.The aim of their research was to counter the "conventional assumptions in such (economic) analyses of asymmetric information in that better-informed agents can accurately anticipate the judgement of less-informed agents".
In particular, "curse" may refer to such a wish or pronouncement made effective by a supernatural or spiritual power, such as a god or gods, a spirit, or a natural force, or else as a kind of spell by magic (usually black magic) or witchcraft; in the latter sense, a curse can also be called a hex or a jinx.
A human touching or handling eggs or baby birds will not cause the adult birds to abandon them. [55] The same is generally true for other animals having their young touched by humans as well, with the possible exception of rabbits (as rabbits will sometimes abandon their nest after an event they perceive as traumatizing).
A Discourse on the Moral Effects of the Arts and Sciences (1750), also known as Discourse on the Sciences and Arts (French: Discours sur les sciences et les arts) and commonly referred to as The First Discourse, is an essay by Genevan philosopher Jean-Jacques Rousseau which argued that the arts and sciences corrupt human morality. It was ...
Science, Liberty and Peace is an essay written by Aldous Huxley, published in 1946. The essay debates a wide range of subjects reflecting Huxley's views towards the direction of society at that time. He puts forward a number of predictions, many of which resonate far beyond the time when it was written.
Daedalus; or, Science and the Future is a book by the British scientist J. B. S. Haldane, published in England in 1924. It was the text of a lecture [ 1 ] read to the Heretics Society (an intellectual club at the University of Cambridge ) on 4 February 1923.
The Counter-Revolution of Science: Studies on the Abuse of Reason is a 1952 book by Nobel laureate economist Friedrich Hayek.In it Hayek condemns the positivist view of the social sciences for what he sees as scientism, arguing that attempts to apply the methods of natural science to the study of social institutions necessarily overlook the dispersed knowledge of the individuals which compose ...
David Parkin compared the epistemological stance of science to that of divination.He suggested that, to the degree that divination is an epistemologically specific means of gaining insight into a given question, science itself can be considered a form of divination that is framed from a Western view of the nature (and thus possible applications) of knowledge.