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The culture of Scotland includes its distinct legal system, financial institutions, sports, literature, art, music, media, cuisine, philosophy, folklore, languages, and religious traditions. Scots law is separate from English law and remains an important part of Scotland’s identity.
The majority of Scottish immigrants settled on the South Island. All over New Zealand, the Scots developed different means to bridge the old homeland and the new. Many Caledonian societies were formed, well over 100 by the early twentieth century, that helped maintain Scottish culture and traditions. From the 1860s, these societies organised ...
Culture of Scotland in the High Middle Ages encompasses the various forms of cultural expression that originated from Scotland during the High Medieval period. For the purposes of this article, this period is defined as spanning from the death of Domnall II in 900 to the death of Alexander III in 1286.
Pages in category "Scottish traditions" The following 9 pages are in this category, out of 9 total. This list may not reflect recent changes. B. Burning of the Clavie;
Scotland has had a Romani population for at least 500 years; they are a distinct group from the Highland Travellers. Lowland Romani Gypsies share a common heritage with Romanichal and Kalé. They enjoyed a privileged place in Scottish society until the Reformation, when their wandering lifestyle and exotic culture brought severe persecution ...
Scottish traditions (7 C, 9 P) V. Visual and material culture of Scotland (17 P) W. Obsolete Scottish units of measurement (22 P) Works by Scottish people (17 C, 1 P)
The national symbols of Scotland are the objects, images, or cultural expressions that are emblematic, representative, or otherwise characteristic of the country of Scotland or Scottish culture. As a rule, these national symbols are cultural icons that have emerged from Scottish folklore and tradition, meaning few have any official status.
Scotland in the High Middle Ages is a relatively well-studied topic and Scottish medievalists have produced a wide variety of publications. Some, such as David Dumville, Thomas Owen Clancy and Dauvit Broun, are primarily interested in the native cultures of the country, and often have linguistic training in the Celtic languages.