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Defending the Faith: J. Gresham Machen and the Crisis of Conservative Protestantism in Twentieth-Century America by D. G. Hart (1995) Crossed Fingers: How the Liberals Captured the Presbyterian Church by Gary North (1996) Pearl S. Buck: A Cultural Biography by Peter Conn (1996) A Brief History of the Presbyterians by James H. Smylie (1996)
The term fundamentalism entered the English language in 1922, and it is often capitalized when it is used in reference to the religious movement. [1] By the end of the 20th century, the term fundamentalism acquired a pejorative connotation, denoting religious fanaticism or extremism, especially when such labeling extended beyond the original movement which coined the term and those who self ...
Modern Biblical criticism (as opposed to pre-Modern criticism) is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. . During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian ...
Unable to ground faith exclusively in an appeal to scripture or the person of Jesus Christ, liberals, according to theologian and intellectual historian Alister McGrath, "sought to anchor that faith in common human experience, and interpret it in ways that made sense within the modern worldview."
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The Bible is infallible if and only if it makes no false or misleading statements on any matter of faith and practice." [ 17 ] In this sense it is seen as distinct from biblical inerrancy . There is a widespread confusion among Evangelical and Christian fundamentalist circles that biblical infallibility means that the Bible cannot contain ...
Although the so-called modernists did not form a uniform movement, they responded to a common grouping of religious problems which transcended Catholicism alone around 1900: first of all the problem of historicism, which seemed to render all historical forms of faith and tradition relative; secondly, through the reception of modern philosophers like Immanuel Kant, Maurice Blondel, and Henri ...
In "Pilgrim's Digress: Christian Thinking on and about the Post/Modern Way", theologian Kevin J. Vanhoozer articulates the risk of correlating theology with postmodernism (or any other philosophy or discipline) as undermining the challenging doctrines of the Bible, in effect "exchanging the scandal of the cross for the pottage of intellectual ...