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In Syriac Christianity, the Fast of Nineveh (Classical Syriac: ܒܥܘܬܐ ܕܢܝܢܘܝ̈ܐ Bā'ūṯā ḏ-Ninwāyē, literally "Petition of the Ninevites") is a three-day fast starting the third Monday before Clean Monday from Sunday Midnight to Wednesday noon, during which participants usually abstain from all dairy foods and meat products.
This is the only fast day mentioned in the Torah (Leviticus 23:26-32). It is so important to fast on this day, that only those who would be put in mortal danger by fasting are exempt, such as the ill or frail (endangering a life is against a core principle of Judaism); such people are actually forbidden from fasting. [109]
By AD 60, we find the Didache recommending that disciples pray the Lord's Prayer three times a day; this practice found its way into the canonical hours as well. By the second and third centuries, such Church Fathers as Clement of Alexandria , Origen , and Tertullian wrote of the practice of Morning and Evening Prayer, and of the prayers at the ...
Iftar, a meal consumed to break fast.It is a sunnah to break fast with dates. In Islam, fasting (known as sawm, [1] Arabic: صوم; Arabic pronunciation: or siyam, Arabic: صيام; Arabic pronunciation:) is the practice of abstaining, usually from food, drink, sexual activity and anything which substitutes food and drink.
The fast is observed on the 13th day of the Hebrew month of Adar (when the year has two Adar months, it is observed only in the second Adar). If the date of the Fast of Esther falls on Shabbat (Saturday), the fast is instead observed on the preceding Thursday, this was the case in 2004, 2007, 2010, 2011, 2013, 2014, 2017 and 2024.
[32] [20] Physician Ming-Jun Hung and his co-authors have analyzed early and medieval Chinese Buddhist Texts and argue that the main purposes of the half-day fast is to lessen desire, improve fitness and strength, and decrease sleepiness. [33] Historically, Chinese Buddhists have interpreted the eight precepts as including vegetarianism. [34]
The nineteen days of fasting occur immediately after Ayyam-i-Ha, the four or five intercalary days of the Baháʼí calendar dedicated to prepare for the upcoming month of restraint. The fast concludes at the festival of Naw Ruz, on the vernal equinox (20–21 March, depending on the year). For 2024, fasting takes place from 1-19 March. [3]
Most of the Talmud's Tractate Ta'anit ("Fast[s]") is dedicated to the protocol involved in declaring and observing fast days. Commemorative mourning: Most communal fast days that are set permanently in the Jewish calendar serve this purpose. These fasts include: Tisha B'Av, the Seventeenth of Tammuz, the Tenth of Tevet, and the Fast of Gedalia ...