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In the Philippines, First Communion services often occur on or around the Feast of the Immaculate Conception (the country's patron saint), with boys donning either the barong tagalog or semi-formal Western dress, and girls a plain white dress and sometimes a veil. In Vietnam, girls wear white áo dài with a veil, though this is not always the ...
'After First Communion' (1892) Carl Frithjof Smith [18] The Confirmation dress is featured several times in M. NourbeSe Phillip's 1989 poetry anthology She Tries Her Tongue, Her Silence Softly Breaks, especially the poem Over Every Land and Sea. In this poem, the whiteness of the Confirmation dress is contrasted against the wearer's dark legs ...
First Communicants Imelda Lambertini (1322 – 12 May 1333) was an Italian Catholic mystic and devotee of the Dominican Order . She is the patroness of First Communicants and many dioceses make use of her feast as a day to schedule First Communions and Confirmations .
The 1983 Code prescribes the age of discretion also for the sacraments of Penance [13] and first Holy Communion. [ 14 ] Since the Second Vatican Council , the setting of a later age, e.g. mid-teens in the United States , early teens in Ireland and Britain , has been abandoned in some places in favour of restoring the traditional order of the ...
Infant communion is not the norm in the Lutheran Church. At most churches in the ELCA (as well as nearly 25% in the LCMS [2]), First Communion instruction is provided to baptized children generally between the ages of 6–8 and, after a relatively short period of catechetical instruction, the children are admitted to partake of the Eucharist. [3]
Unmarried girls normally did not veil their heads, but matrons did so to show their modesty and chastity, their pudicitia. Veils also protected women against the evil eye, it was thought. [9] A veil called flammeum was the most prominent feature of the costume worn by the bride at Roman weddings. [10]
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