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Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
Greek/Latin fragments with English commentary. Reale, Giovanni. A History of Ancient Philosophy. III. The systems of the Hellenistic Age, (translated by John R. Catan, 1985 Zeno, the Foundation of the Stoa, and the Different Phases of Stoicism) Schofield, Malcolm. The Stoic Idea of the City. Cambridge: Cambridge University Press, 1991. ISBN ...
According to Stoic philosophy, each being, whether animate or inanimate (plant, animal or human), carries on fitting actions corresponding to its own nature, which is the primary sense of kathēkon. The morality of the act resides not in the act itself, but the way in which it is realized.
The smallest unit in Stoic logic is an assertible (the Stoic equivalent of a proposition) which is the content of a statement such as "it is day". Assertibles have a truth-value such that they are only true or false depending on when it was expressed (e.g. the assertible "it is night" will only be true if it is true that it is night). [ 1 ]
Stoicism begins and ends by relating the modern revival of Stoicism as embodied by Epictetus and Marcus Aurelius. [1] It covers the history of the school and its doctrines in what it classified as the three areas of philosophy: physics , ethics and logic .
Epistulae Morales ad Lucilium (Latin for "Moral Letters to Lucilius"), also known as the Moral Epistles and Letters from a Stoic, is a letter collection of 124 letters that Seneca the Younger wrote at the end of his life, during his retirement, after he had worked for the Emperor Nero for more than ten years.
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
The most famous fragment [3] describes Stoic cosmopolitanism through the use of concentric circles in regard to oikeiôsis. Hierocles describes individuals as consisting of a series of circles: the first circle is the human mind, next comes the immediate family, followed by the extended family, and then the local community.