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Consolamentum (called heretication by its Catholic opponents) was the unique sacrament of the Cathars. [1] Cathars believed in original sin, and – like Gnostics – believed temporal pleasure to be sinful or unwise. The process of living thus inevitably incurred "regret" that required "consolation" to move nearer to God or to approach heaven.
Catharism (/ ˈ k æ θ ər ɪ z əm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized: katharoí, "the pure ones" [2]) was a Christian quasi-dualist or pseudo-Gnostic movement, which thrived in the anti-materialist revival in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3]
Catharism was a self-described Christian movement which incorporated Gnostic and dualistic ideas into its interpretation of Scripture. The terms Cathar, Catharism and even Perfecti and Credentes were ones used by their persecutors, the religious and temporal authorities of the time. The Cathars themselves never referred to themselves as such ...
Eventually, the two worked out a solution. The Crusaders allowed the soldiers defending the town, as well as the Catholics inside of it, to leave. The Cathars who had not yet reached the status of perfect were also allowed to go free. The Cathar perfects were given the choice to return to Catholicism or face death.
The Albigensian Crusade (French: Croisade des albigeois), also known as the Cathar Crusade (1209–1229), was a military and ideological campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, what is now southern France.
Building on previous measures by the Council of Montpellier, the Cathars in Languedoc faced severe punishments enacted by the Council. [12] Ian Robinson, professor of history and senior fellow of Trinity College, however, contends that the Council of Tours was the first to address the issue of Albigensians in southern France. [ 9 ]
The Council of Saint-Félix, a landmark in the organisation of the Cathars, was held at Saint-Felix-de-Caraman, now called Saint-Félix-Lauragais, in 1167.The senior figure, who apparently presided and gave the consolamentum to the assembled Cathar bishops (some newly appointed), was papa Nicetas, Bogomil bishop of Constantinople.
As a Cathar preacher, he was the pupil of Pierre and Jacques Authié. He eventually settled in the Kingdom of Valencia at Sant Mateu and then Morella in the Maestrazgo, where he made baskets and carding combs and became a mentor to a community of Cathars, some of whom had fled persecution in the Languedoc. Others migrated regularly between the ...