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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [5] Nehemiah was cup-bearer to the king. [6] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [7] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [8]
"The sheep gate": was the starting place of the wall rebuilding account (Nehemiah 3:1). [11] "The goldsmiths and the merchants": represented communities that 'largely and closely interested in the transactions connected with Temple offerings', indicated by the mention of their working in proximity to repair the wall.
When Nehemiah returned he threw Tobiah's furniture out of the temple and drove out Eliashib's grandson (Neh 13:4-9). According to David Kimhi , [ 2 ] this is the political background to the allegorical vision of Satan , the Angel of the Lord and Eliashib's (possibly deceased) grandfather Joshua the High Priest in Zechariah 3.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
In Nehemiah 6, Sanballat and his confederates challenge Nehemiah and his army to meet them in the villages of the Ono four times. However, Nehemiah only replies that he is busy rebuilding. Sanballat sends another message, stating that Nehemiah was making alliances against Assyria and planning a rebellion. Nehemiah replies, "None of these things ...
It was repaired by the Jebusites during the wall rebuilding in the Book of Nehemiah. In some versions the gate is called "the Jeshanah Gate", which translates to "the old gate". Nehemiah 3:6 it is said to have been built by Joiada son of Paseah and Meshullam son of Besodeiah.
The 16th century walls of Jerusalem, with the Jerusalem Citadel minaret. The Walls of Jerusalem (Hebrew: חומות ירושלים, Arabic: أسوار القدس) surround the Old City of Jerusalem (approx. 1 km 2). In 1535, when Jerusalem was part of the Ottoman Empire, Sultan Suleiman the Magnificent ordered the ruined city walls to be ...
In the 19th century and for much of the 20th, it was believed that Chronicles and Ezra–Nehemiah came from the same author or circle of authors (similar to the traditional view which held Ezra to be the author of all three), but the usual view among modern scholars is that the differences between Chronicles and Ezra–Nehemiah are greater than the similarities, and that Ezra–Nehemiah itself ...