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An evolutionary debunking, sometimes referred to as an evolutionary debunking argument or evolutionary debunking thesis, is a philosophical argument which holds that, because humans (like all organisms) have an evolutionary origin, the principles of ethics and morality that we have devised are invalid and cannot be considered objective knowledge.
Related to the argument from morality is the argument from conscience, associated with eighteenth-century bishop Joseph Butler and nineteenth-century cardinal John Henry Newman. [8] Newman proposed that the conscience, as well as giving moral guidance, provides evidence of objective moral truths which must be supported by the divine. He argued ...
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
The argument from disagreement, also known as the argument from relativity, first observes that there is a lot of intractable moral disagreement: people disagree about what is right and what is wrong. [3] Mackie argues that the best explanation of this is that right and wrong are invented, not objective truths.
Peter Railton's moral realism is often associated with a naturalist approach. He argues that moral facts can be reduced to non-moral facts and that our moral claims aim to describe an objective reality. In his well-known paper "Moral Realism" (1986), [9] Railton advocates for a form of moral realism that is naturalistic and scientifically ...
Moral objectivism may refer to: Moral realism, the meta-ethical position that ethical sentences express factual propositions that refer to objective features of the world; Moral universalism, the meta-ethical position that some system of ethics or morality is universally valid; The ethical branch of Ayn Rand's philosophy of Objectivism
Moral Relativism and Moral Objectivity is a 1996 book by Gilbert Harman and Judith Jarvis Thomson, in which Harman tries to provide a defense of moral relativism and Thomson tries to refute it. Reception
Notice that, by defining an Ideal Observer as omniscient with respect to nonmoral facts, Firth avoids circular logic that would arise from defining an ideal observer as omniscient in both nonmoral and moral facts. A complete knowledge of morality is not born of itself but is an emergent property of Firth's minimal requirements. There are also ...