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The word "obelus" comes from ὀβελός (obelós), the Ancient Greek word for a sharpened stick, spit, or pointed pillar. [1] This is the same root as that of the word 'obelisk'. [2] In mathematics, the first symbol is mainly used in Anglophone countries to represent the mathematical operation of division and is called an obelus. [3]
As a result, there are five possible endings to the Gospel of Mark: (1) An abrupt ending at end of verse 8; (2) the longer ending following verse 8; (3) the longer ending including the "Freer Logion"; (4) the shorter ending following verse 8; and (5) the shorter and longer endings combined. [114]
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
The Hebrew Bible was also divided into some larger sections. In Israel, the Torah (its first five books) were divided into 154 sections so that they could be read through aloud in weekly worship over the course of three years. In Babylonia, it was divided into 53 or 54 sections (Parashat ha-Shavua) so it could be read through in one year. [5]
The word ἐξηραμμένην (exērammenēn) is translated as "paralyzed" in the International Standard Version. [1] Mark uses the adverb πάλιν ( palin , again), indicating this is the synagogue in Capernaum , the same as the one in Mark 1:21–28 , [ 2 ] although the New American Standard Bible reads "a synagogue". [ 3 ]
In the King James Version of the Bible the text reads: And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: The New International Version translates the passage as:
[4] Hilary of Poitiers: "Otherwise; If the dæmon was driven to this division to the end that he should thus afflict the dæmons, even thus must we attribute higher power to Him who made the division than to those who are thus divided; thus the kingdom of the Devil, after this division made, is destroyed by Christ." [4]
The fragment is rectangular, approximately 4 by 8 centimetres (1.6 in × 3.1 in). According to reports, "the fragment has eight incomplete lines of writing on one side and is badly damaged on the other side, with only three faded words and a few letters of ink that are visible, even with the use of infrared photography and computer-aided ...