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The Good News: Ultimately, a family is all about love, and this famous set of verses from 1 Corinthians outlines what that love should look like. RELATED : Beautiful Bible Verses About God's Love ...
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).
The depiction contains the message "Jesus I trust in you" (Polish: Jezu ufam Tobie). The rays that stream out have symbolic meanings: red for the blood of Jesus, and pale for the water (which justifies souls). The whole image is a symbol of charity, forgiveness and love of God, referred to as the "Fountain of Mercy". According to Kowalska's ...
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
The faithful sayings (translated as trustworthy saying in the NIV) are sayings in the pastoral epistles of the New Testament. There are five sayings with this label, and the Greek phrase ( πιστος ὁ λογος ) is the same in all instances, although the KJV uses a different word in 1 Timothy 3:1 .
In the King James Version of the Bible (KJV) the text reads: Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. The New International Version translates the passage as: take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep.
The elders testified to the centurion's worthiness (ἄξιός, axios) but the centurion did not consider himself worthy (using the same Greek word, ηξιωσα, ēxiōsa) [6] to have Jesus come into his home to perform the healing, suggesting instead that Jesus perform the healing at a distance. Jesus concurred, and the servant was found to ...