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In rhetoric, chiasmus (/ k aɪ ˈ æ z m ə s / ky-AZ-məs) or, less commonly, chiasm (Latin term from Greek χίασμα chiásma, "crossing", from the Greek χιάζω, chiázō, "to shape like the letter Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words".
An example of chiastic structure would be two ideas, A and B, together with variants A' and B', being presented as A,B,B',A'. Chiastic structures that involve more components are sometimes called "ring structures" or "ring compositions". These may be regarded as chiasmus scaled up from words and clauses to larger segments of text.
In antiquity, the cross, i.e. the instrument of Christ's crucifixion (crux, stauros), was taken to be T-shaped, while the X-shape ("chiasmus") had different connotations.. There has been scholarly speculation on the development of the Christian cross, the letter Chi used to abbreviate the name of Christ, and the various pre-Christian symbolism associated with the chiasmus interpreted in terms ...
In 1966 he had basically completed his study, but the result in the form of the scholarly book Clement of Alexandria and a Secret Gospel of Mark [63] was not published until 1973 due to seven years of delay "in the production stage". [10] [64] In the book, Smith published a set of black-and-white photographs of the text. [65]
Chiasm (anatomy), an X-shaped structure produced by the crossing over of the fibers, with the prefix chiasm- means cross examples include: A nerval chiasm, where either two nerves cross in the body midline (e.g. Optic chiasma) A crossing of fibres inside a nerve reversing their mapping; A tendinous chiasm, the spot where two tendons cross.
In rhetoric, antimetabole (/ æ n t ɪ m ə ˈ t æ b ə l iː / AN-ti-mə-TAB-ə-lee) is the repetition of words in successive clauses, but in transposed order; for example, "I know what I like, and I like what I know". It is related to, and sometimes considered a special case of, chiasmus. An antimetabole can be predictive, because it is easy ...
[1] Jewish tradition held that all five books were originally written by Moses in the 2nd millennium BCE, but since the 17th century modern scholars have rejected Mosaic authorship. [2] The precise process by which the Torah was composed, the number of authors involved, and the date of each author remain hotly contested. [3]
The most commonly cited example of chiasmus in the Book of Mormon is the prophet Alma's religious experience, as recorded in Alma 36. Welch claims that it is unlikely, although not impossible, [ 22 ] that Smith knew about chiasmus at the time of the Book of Mormon's publication, [ 23 ] which implies that chiasmus could only be present in the ...