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Unitarianism (from Latin unitas 'unity, oneness') is a nontrinitarian branch of Christianity. [1] Unitarian Christians affirm the unitary nature of God as the singular and unique creator of the universe, [1] believe that Jesus Christ was inspired by God in his moral teachings and that he is the savior of humankind, [1] [2] [3] but he is not equal to God himself.
In order to not conflate the two programs, the prophetic program had to be put on hold to allow for the church to come into existence. Then the church would need to be raptured away before prophecy could resume its earthly program for Israel. [35] In Darby's conception, dispensations relate exclusively to the divine government of the earth.
Hamon goes on to say "there is a big difference between preaching and personal prophecy; between quoting the logos and speaking a rhema; between speaking faith statements based on scriptural truth and speaking the specific mind of the Lord for that individual: between speaking the Word of God and speaking a word from the Lord." [1]
Mannermaa argues in his book, Christ Present in Faith, that the real exchange between Christ and sinful humanity, a theme prevalent in Luther's writing, is synonymous with Eastern views of theosis. It is in this real exchange which Mannermaa says "the union between Christ and the believer makes the latter a ‘completely divine [person] ."
In the Catholic view, one can know what belongs to Sacred Tradition and what is an ecclesiastical tradition or discipline by consulting the Magisterium of the Church. The difference between the two, in the Catholic view, is that Sacred Tradition is apostolic and part of the deposit of faith, while ecclesiastical traditions and disciplines are not.
When that council declared that the pope has in the Church the plenitude of jurisdiction in matters of faith, morals discipline, and in administration, that his decisions ex cathedra are of themselves, and without the assent of the Church, infallible and irreformable, [8] it dealt Gallicanism a fatal blow. Three of the four articles were ...
Louis Berkhof states that "the consensus of opinion" through most of church history has been that God is the "Incomprehensible One". Berkhof, however, argues that, "in so far as God reveals Himself in His attributes, we also have some knowledge of His Divine Being, though even so our knowledge is subject to human limitations." [28]
Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."