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In ancient times, these gods were worshiped separately, but this rarely happens today – only when it is required for the god to act on behalf of the applicant. The Seven Gods of Fortune started being mentioned as a collective in the year 1420 in Fushimi, in order to imitate the processions of the daimyōs, the feudal lords of pre-modern Japan.
A list of some popular fairy tales or Vietnamese myths and legends includes but is not limited to: Lạc Long Quân and Âu Cơ (The Vietnamese creation origin myth) [11] The legend of Son Tinh and Thuy Tinh (Mountain God and Water God) [12] The betrayal of An Dương Vương [13] Hoan Kiem Lake – Le Loi and the Magical Sword [citation needed]
Fukurokuju, Japanese god derived from "Shou" deity of Sanxing; He-He Er Xian (和合二仙), Immortals of Harmony and Union, associated with happy marriages; Seven Lucky Gods, similar group of Japanese auspicious deities; Tai Sui (太歲)—60 Heavenly Officials who will be in charge of each year during the Chinese sixty-year cycle; Wufang Shangdi
In Japanese folklore, the Takarabune (宝船), or "Treasure Ship", is a mythical ship piloted through the heavens by the Seven Lucky Gods during the first three days of the New Year. A picture of the ship forms an essential part of traditional Japanese New Year celebrations. Japanese suiseki stone representing Takarabune.
Vietnamese dragons (Vietnamese: Rồng; chữ Nôm: 蠬/蠪; Sino-Vietnamese: Long; chữ Hán: 龍) are symbolic creatures in Vietnamese folklore and mythology. According to an ancient origin myth, the Vietnamese people are descended from a dragon and an Immortal. The dragon was symbolic of bringing rain, essential for agriculture.
Thành hoàng (chữ Hán: 城隍) or Thần hoàng (神隍), Thần Thành hoàng (神城隍) refers to the gods or deities that are enshrined in each village's Đình in Vietnam. The gods or deities are believed to protect the village from natural disasters or calamities and bring fortune.
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
Vietnamese families prepare their houses for the coming of a prosperous new year by cleaning up and polishing their silver. It is during this cultural event that Ông Táo comes in to serve as the Kitchen God for Vietnamese families. As the old year ends, he goes to heaven to discuss the family's situation with the Ngọc Hoàng, the Heavenly lord.