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Guidelines for daily life were created, and separate monasteries were created for men and women. St Pachomius introduced a monastic Rule of cenobitic life, giving everyone the same food and attire. The monks of the monastery fulfilled the obediences assigned them for the common good of the monastery. Among the various obediences was copying books.
As the form of fixed-hour prayer developed in the Christian monastic communities in the East and West, the Offices grew both more elaborate and more complex, but the basic cycle of prayer still provided the structure for daily life in monasteries. By the fourth century, the elements of the canonical hours were more or less established.
Bernard of Clairvaux, in a medieval illuminated manuscript. The next wave of monastic reform came with the Cistercian Movement. The first Cistercian abbey was founded in 1098, at Cîteaux Abbey. The keynote of Cistercian life was a return to a literal observance of the Benedictine rule, rejecting the developments of the Benedictines. The most ...
Monasticism (from Ancient Greek μοναχός (monakhós) 'solitary, monastic'; from μόνος (mónos) 'alone'), also called monachism or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual activities.
Paul Prather: Brother Paul Quenon of the Abbey of Gethsemani will take part in the Kentucky Book Festival on Nov. 2, talking about his latest book “A Matter of the Heart: A Monk’s Journal 1970 ...
Thomas à Kempis, CRV (c. 1380 – 25 July 1471; [2] German: Thomas von Kempen; Dutch: Thomas van Kempen [3]) was a German-Dutch Catholic canon regular of the late medieval period and the author of The Imitation of Christ, published anonymously in Latin in the Netherlands c. 1418 –1427, one of the most popular and best known Christian ...
The Abbey of Saint John (German: Benediktinerinnenkloster St. Johann; Romansh: Claustra benedictina da Son Jon) is an early medieval Benedictine monastery in the Swiss municipality of Val Müstair, in the Canton of Graubünden. By reason of its exceptionally well-preserved heritage of Carolingian art, it has been a UNESCO World Heritage Site ...
The Fathers of the Church and the ecclesiastical writers of the third century frequently mention Terce, Sext, and None as hours for daily prayers. [5] Tertullian, around the year 200, recommended, in addition to the obligatory morning and evening prayers, the use of the third, sixth and ninth hours of daylight to remind oneself to pray.