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The seven universal mental factors (sabbacittasādhāraṇa cetasikas) are common (sādhāraṇa) to all consciousness (sabbacitta). Bhikkhu Bodhi states: "These factors perform the most rudimentary and essential cognitive functions, without which consciousness of an object would be utterly impossible." [13] These seven factors are: Phassa ...
The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
Consciousness is that which is conscious of itself; wherever subject is experiencing object; wherever subject (knower) is knowing object, these three together are indications of the existence of consciousness. The seven states of consciousness are: waking, dreaming, sleeping, transcendental consciousness, cosmic consciousness, God consciousness ...
Non-local consciousness is frequently cited in connection with experiences of "cosmic consciousness," where individuals in meditative, trance, or altered states of consciousness report experiencing knowledge or consciousness beyond what their own minds would seem to be able to access or store. [9]
Early texts are not explicit about how these realms are to be interpreted; however, they can be seen as states of consciousness. The realm of deva symbolising the purer and spiritual stages of consciousness, humans relating to the abilities of reason and logic, animals and hunger ghosts especially can be seen as an image of instinct and Naraka would represent the accumulated dukkha from past ...
Bhikkhu Bodhi states: [3] The Pali word literally means “making in the mind.” Attention is the mental factor responsible for the mind’s advertence to the object, by virtue of which the object is made present to consciousness. Its characteristic is the conducting (sāraṇa) of the associated mental states towards the object.
Consciousness-based approaches hold that all mental states are either conscious themselves or stand in the right relation to conscious states. Intentionality-based approaches , on the other hand, see the power of minds to refer to objects and represent the world as the mark of the mental.
Klüver's four form constants. In 1926, Heinrich Klüver systematically studied the effects of mescaline on the subjective experiences of its users. In addition to producing hallucinations characterized by bright, "highly saturated" colors and vivid imagery, Klüver noticed that mescaline produced recurring geometric patterns in different users.