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In Buddhism, Buddha (/ ˈ b uː d ə, ˈ b ʊ d ə /, which in classic Indic languages means "awakened one") [1] is a title for those who are spiritually awake or enlightened, and have thus attained the supreme goal of Buddhism, variously described as nirvana ("blowing out"), bodhi (awakening, enlightenment), and liberation (vimutti, vimoksa).
The early Buddhist texts portray the Buddha as referring to people who are at one of these four states as "noble ones" (ārya, Pāli: ariya) and the community of such persons as the noble sangha. [2] [3] [4] The teaching of the four stages of awakening was important to the early Buddhist schools and remains so in the Theravada school.
In the Pali Canon's Bhāvanānuyutta sutta ("Mental Development Discourse," [note 1] AN 7.67), the Buddha is recorded as saying: . Monks, although a monk who does not apply himself to the meditative development of his mind [bhavana [note 1]] may wish, "Oh, that my mind might be free from the taints by non-clinging!", yet his mind will not be freed.
In the early Buddhist discourses, the Buddha regularly uses the phrase "when I was an unawakened Bodhisatta" to describe his experiences before his attainment of awakening. [12] The early texts which discuss the period before the Buddha's awakening mainly focus on his spiritual development.
The bodhisattva's spiritual path is traditionally held to begin with the revolutionary event called the "arising of the Awakening Mind" (bodhicittotpāda), which is the wish to become a Buddha in order to help all beings. [100]
In his analysis, sudden awakening points to seeing into one's true nature, but is to be followed by a gradual cultivation to attain Buddhahood. [43] Chinul , a 12th-century Korean Seon master, followed Zongmi, and also emphasized that insight into our true nature is sudden, but is to be followed by practice to ripen the insight and attain full ...
The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya. Boston: Wisdom Pubs. ISBN 0-86171-331-1. Buddhaghosa (1999). The Path of Purification: Visuddhimagga. Translated by Bhikkhu Ñāṇamoli. Seattle: BPS Pariyatti Editions. ISBN 1-928706-00-2. Gethin, R. (2001). The Buddhist Path to Awakening. Oneworld Publications.
The buddha-dhātu (buddha-nature, buddha-element) is presented as a timeless, eternal (nitya) and pure "Self" . [33] [5] This notion of a buddhist theory of a true self (i.e. a Buddhist ātma-vada) is a radical one which caused much controversy and was interpreted in many different ways. [34] [35] [8]