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Circe (/ ˈ s ər s iː /; [1] Ancient Greek: Κίρκη : Kírkē) is an enchantress and a minor goddess in ancient Greek mythology and religion. [2] In most accounts, Circe is described as the daughter of the sun god Helios and the Oceanid nymph Perse. Circe was renowned for her vast knowledge of potions and herbs.
In Greek mythology, Telemachus (/ t ə ˈ l ɛ m ə k ə s / tə-LEM-ə-kəs; Ancient Greek: Τηλέμαχος, romanized: Tēlemakhos, lit. 'far-fighter') is the son of Odysseus and Penelope, who are central characters in Homer's Odyssey. When Telemachus reached manhood, he visited Pylos and Sparta in search of his wandering father.
In Greek mythology, Telegonus (/ t ə ˈ l ɛ ɡ ə n ə s /; Ancient Greek: Τηλέγονος means "born afar") was the youngest son of Circe and Odysseus [1] and thus, brother to Agrius and Latinus [2] or Nausithous and Nausinous, [3] and Cassiphone. [4] In some accounts, he was called the son of the nymph Calypso and Odysseus instead. [5]
Rhomos (Ancient Greek: Ῥώμος) was in Greek and Roman mythology a son of Odysseus and Circe. [1] He was said to have founded Rome. [2]Xenagoras writes that Odysseus and Circe had three sons, Rhomos (Ῥώμος), Anteias (Ἀντείας) and Ardeias (Ἀρδείας), who built three cities and called them after their own names (Rome, Antium, and Ardea).
The Telegony (Ancient Greek: Τηλεγόνεια or Τηλεγονία, romanized: Tēlegóneia, Tēlegonía) [1] is a lost epic poem of Ancient Greek literature.It is named after Telegonus, the son of Odysseus by Circe, whose name ("born far away") is indicative of his birth on Aeaea, far from Odysseus' home of Ithaca.
In Hesiod's Theogony, [1] Latinus was the son of Odysseus and Circe who ruled the Tyrrhenians with his brothers Agrius and Telegonus.According to the Byzantine author John the Lydian, Hesiod, in the Catalogue of Women, considered Latinus to be the brother of Graecus, who is described as the son of Zeus by Pandora, the daughter of Deucalion and Pyrrha. [2]
Cassiphone is alluded to in obscure lines in Hellenistic poet Lycophron's Alexandra, with an explanation provided in the commentary of twelfth-century Byzantine scholar John Tzetzes, who is the only one to mention her by name; she is most likely a late classical or Hellenistic invention, whose only purpose is to expand on the myth of Telegonus, the son of Odysseus and Circe. [1]
Roman interpretations probably obscure her Marsian significance. [2] Angitia's myths vary. According to Gnaeus Gellius (late 2nd century BC), [3] Angitia was one of the three daughters of Aeëtes, along with Medea and Circe, two of the most famed sorceresses of Greek myth.