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Priests in the Bright Week procession during (The Trinity Lavra, in Sergiyev Posad, Russia).. The entire week is considered to be one continuous day. The name of each day of the week is called "Bright" (e.g., "Bright Monday") and the week's services are unique, varying greatly from those during the remainder of the year.
The years are designated A, B, or C. Each yearly cycle begins on the first Sunday of Advent (the Sunday between 27 November and 3 December inclusive). Year B follows year A, year C follows year B, then back again to A. Year A: Gospel of Matthew (Advent 2025 through 2026) Year B: Gospel of Mark (Advent 2026 through 2027)
In the Psalms are found expressions like "in the morning I offer you my prayer"; [15] "At midnight I will rise and thank you"; [16] "Evening, morning and at noon I will cry and lament"; "Seven times a day I praise you". The Apostles observed the Jewish custom of praying at the third, sixth, and ninth hours, and at midnight (Acts 10:3, 9; 16:25 ...
2nd Sunday after Epiphany: 155: Mein Gott, wie lang, ach lange: Franck 1715 27 Sep 1716: 16th Sunday after Trinity: 161: Komm, du süße Todesstunde: Franck 1715 25 Oct 1716: 20th Sunday after Trinity: 162: Ach! ich sehe, itzt, da ich zur Hochzeit gehe: Franck 1715 6 Dec 1716: 2nd Sunday in Advent: 70a: Wachet! betet! betet! wachet! Franck 1717 ...
Each homily is heavily annotated with references to holy scripture, the Church Fathers and other primary sources. The longest homily is the second of the second book, "Against Peril of Idolatry", which runs to about 136 printed pages (pp. 25–161 in the 1571 edition) and is divided into three parts.
The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
The last Sunday of Ordinary Time is the Solemnity of Christ the King, with the Sunday before that being the Thirty-Third Sunday in Ordinary Time, with the ordinal numbers counting backwards from that point. [5] Due to the configuration of the calendar year, Ordinary Time may have a total of either 33 or 34 weeks.