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The distinction between Taoism in philosophy and Taoist religion is an ancient, deeply-rooted one. Taoism as a positive philosophy aims for the holistic unification of an individual's reality with everything that is not only real but also valuable, encompassing both the natural world and society. [18]
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
The tao/dao "the way" English word of Chinese origin has three meanings, according to the Oxford English Dictionary. 1. a. In Taoism, an absolute entity which is the source of the universe; the way in which this absolute entity functions. 1. b. = Taoism, taoist. 2.
"Popular Western Taoism" is a term coined by Jonathan R. Herman in his 1998 review of Ursula K. Le Guin's Daodejing "rendition", referring to the abundance of new literature on Taoism by nonspecialists, including "translations" of Taoist texts by authors who (sometimes boastfully) lack linguistic competence.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
The Three Pure Ones are often depicted as throned elders. Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return ...
"Tao religion" is often used for Taoism itself, [12] as well as being used for many Tao-based new religious movements. [13] "Far Eastern religion" or "Taoic religion" may refer only to faiths incorporating the concept of Tao, may include Chan and Japanese Buddhism, or may inclusively refer to all Asian religions. [14] [15] [16]
The Tao Te Ching describes the Tao as the source and ideal of all existence: it is unseen, but not transcendent, immensely powerful yet supremely humble, being the root of all things. People have desires and free will (and thus are able to alter their own nature). Many act "unnaturally", upsetting the natural balance of the Tao.