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The Buddhist nun Ayya Sudhamma has the described the book as misleading and as bearing only a "superficial connection" to the originals. [16] Bhikkhu Akaliko, in an extensive review of the book, concludes that it is "a disrespectful cultural appropriation" which erases the voices of the ancient Buddhist nuns and replaces them with the voice of ...
"The re-establishment of nuns’ ordination in Tibet via XIVth Dalai Lama and the international monks and nuns sanghas will lead to further equality and liberation of Buddhist women. This is a congress of historical significance which will give women the possibility to teach Buddha's doctrines worldwide."
According to the Theri-apadāna, Gotamī started on the path of the Dhamma during the time of Padumuttara Buddha, when she was born to a wealthy family in Hamsavati.She witnessed Padumuttara Buddha place his aunt, a bhikkhuni, in a senior position, and aspired to achieve the same position after providing offerings to the Buddha and his followers for seven days.
The Revolutionary Life of Freda Bedi: British Feminist, Indian Nationalist, Buddhist Nun (2017) by Vicki Mackenzie. Shambhala, ISBN 978-1-61180-425-6; Cave in the Snow: a Western woman's quest for enlightenment (1999) by Vicki Mackenzie. ISBN 1-58234-045-5. (A biography of Tenzin Palmo, also about Freda Bedi)
The Theragāthā (Verses of the Elder Monks) is a Buddhist text, a collection of short poems in Pali attributed to members of the early Buddhist sangha. It is classified as part of the Khuddaka Nikaya, the collection of minor books in the Sutta Pitaka. A similar text, the Therigatha, contains verses attributed to early Buddhist nuns.
Khema (Pali: Khemā; Sanskrit: Kṣemā) was a Buddhist bhikkhuni, or nun, who was one of the top female disciples of the Buddha. [3] [4] She is considered the first of the Buddha's two chief female disciples, along with Uppalavanna.
The controversial Eight Garudhammas (Sanskrit: guru-dharma, [note 1] translated as 'rules of respect', [1] 'principles of respect', [2] 'principles to be respected') [3] were considered additional precepts required of bhikkhunis (fully ordained Buddhist nuns) above and beyond the monastic rule that applied to monks.
Buddhist texts relate that Uppalavanna attained enlightenment less than two weeks after ordaining as a bhikkhuni. [1] [5] Shortly after becoming a nun it was Uppalavanna's turn to prepare the observance hall. While the other nuns were out, she lit a lamp and started sweeping the hall in accordance with her duties.