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Additionally many institutes follow the Rule of Saint Albert of the Carmelites or the one followed by the Order of Preachers. The Rule of St. Basil, credited to the 4th century bishop Basil of Caesarea and one of the earliest rules for Christian monastic life, is followed primarily by monastic communities of the Eastern Christian tradition.
The eremitic Rule of Saint Albert is the shortest of the rules of consecrated life in existence of the Catholic spiritual tradition, and is composed almost exclusively of scriptural precepts. To this day it is a rich source of inspiration for the lives of many Catholics throughout the world.
The spirituality of the Brotherhood is oriented to the example of Saint James and formed by Evangelical counsels, although without celibacy or common life in community. The rule of life includes e.g. daily prayer for reunion, reading of Holy Bible in lectio continua and use of private confession. The Brotherhood gathers together one a year.
The Rule opens with a hortatory preface, drawing on the Admonitio ad filium spiritualem, [9] in which Saint Benedict sets forth the main principles of the religious life, viz.: the renunciation of one's own will and arming oneself "with the strong and noble weapons of obedience" under the banner of "the true King, Christ the Lord" (Prol. 3).
In the meantime, Adele asked her older brother's tutor, Monsieur Ducourneau, to write a "rule of life" for her in order to prepare her for life in an enclosed religious order. On 5 August 1803, she and some friends formed a spiritual union called the "Little Society", which had as its goal to create a network of women who would support each ...
12 Rules for Life: An Antidote to Chaos is a 2018 self-help book by the Canadian clinical psychologist Jordan Peterson. It provides life advice through essays in abstract ethical principles, psychology, mythology, religion, and personal anecdotes.
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Sacramental Life - This journal is published four times a year. It is designed to provide theologically sound reports of developments from across the church-at-large. Rather than have a theoretical or scholarly approach, the articles and liturgical aids have been practically proven and have grown out of the experiences of people "in the trenches."