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Pashko Vasa (17 September 1825 – 29 June 1892), known as Vaso Pasha or Wassa Pasha (Arabic: واصه باشا, Albanian: Vaso pashë Shkodrani), was an Albanian writer, poet and publicist of the Albanian National Awakening, and Ottoman mutasarrif of Mount Lebanon Mutasarrifate from 1882 until his death.
Pashko Vasa in 1878. O Moj Shqypni (English: "Oh Albania, poor Albania") is a poem written by Pashko Vasa, a political figure, poet, novelist, and patriot known for his role during the Albanian National Awakening, known as Rilindja. It was written between 1878, an important year for the League of Prizren and 1880. [1]
The society was founded by elite members of the Central Committee for Defending Albanian Rights, led by Sami Frashëri, Abdyl Frashëri, and other Rilindas as Jani Vreto, Pandeli Sotiri, Koto Hoxhi, Pashko Vasa, etc. Its members represented all Albanian territories and all religions. [3]
Pashko Vasa (born 1825–1892), also known as Vaso Pasha, Wasa Pasha or Vaso Pashë Shkodrani – writer, poet and publicist of the Albanian National Awakening, and Governor of Lebanon from 1882 until his death; Marenglen Verli (born 1951) Eqrem Vlora (1885–1964) Mihal Zallari (1896–1976) Tajar Zavalani (1903–1966)
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In 1967, Enver Hoxha took Pashko Vasa's poem literally, turning the struggle against the divisiveness of religious affiliations into a struggle against religion itself in order to replace the divisive allegiances of the different religious communities with a unifying loyalty to the Communist state, [27] and he declared Albania an Atheist State ...
Pashko Vasa Sami Frashëri with his wife. Albanian nationalism as it emerged wanted to overcome the religious divisions among Albanians between members of the local Sunni Muslim, Orthodox Christian, Bektashi Muslim and Roman Catholic Christian communities since the Ottomans would use religion to divide them.
Group photo of some Prizren League delegates (1878) Some authors argue that Albanian nationalism, unlike its Greek and Serbian counterparts has its origins in a different historical context that did not emerge from an anti-Ottoman struggle and instead dates to the period of the Eastern Crisis (1878) and threat of territorial partition by Serbs and Greeks, [11] while others hold views that ...