Search results
Results From The WOW.Com Content Network
Dayenu page from Birds' Head Haggada. Dayenu (Hebrew: דַּיֵּנוּ , Dayyēnū) is a song that is part of the Jewish holiday of Passover.The word "dayenu" means approximately "it would have been enough," "it would have been sufficient," or "it would have sufficed" (day-in Hebrew is "enough," and -ēnu the first person plural suffix, "to us").
Because concord was popularized by the U.S. media over the years as being the kosher wine, it is often the wine that is used to celebrate Passover. However, Manischewitz's sweet Concord contains corn syrup, a sweetener derived from corn, which is forbidden during Passover among Ashkenazi Jews. Manischewitz produces special Kosher for Passover ...
And (3) from Rabbi Moses Sofer, the Hatim Sofer (1762–1839), in which the song described the Passover ritual in the Temple of Jerusalem – the goat purchased for the Paschal sacrifice, according to the Talmud dreaming of a cat is a premonition of singing such as occurs in the seder, the Talmud also relates that dogs bark after midnight which ...
Choosing a Passover wine doesn't have to mean reaching for the sweet stuff. We found the best kosher wines worth uncorking and sharing.
The foods on a Seder plate are all symbolic. Each one represents a different element or theme of the Passover story. As a result, the foods are for showing off and talking about more than for noshing.
Echad Mi Yodea, recorded in Tel Aviv in 1966 (nusach Corfu) "Echad Mi Yodea" (Hebrew: אחד מי יודע?, lit. 'One, Who Knows?') is a traditional cumulative song sung on Passover and found in the haggadah.
The song asks, "Why is this night different from all other nights?" Typically, the youngest person at the table sings the Four Questions.) "Uptown Passover" comes just in time for the holiday ...
The song apparently is inspired by Psalm 74:16 ("Yours is the day, Yours is the night") and by a Midrashic passage (Genesis Rabbah 6:2) which enlarges on those words. The authorship and date of composition are unknown, it was originally sung year-round at meals, it was not part of the Seder in the 11th century but came to be part of the Seder ...