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The Buddhist thought and salvation theory emphasizes a development of self towards a Selfless state not only with respect to oneself, but recognizing the lack of relational essence and Self in others, wherein states Martijn van Zomeren, "self is an illusion".
The word 'illusion' is frequently associated with Buddhism and the nature of reality. Some interpretations of Buddhism teach that reality is a coin with two sides: the not-permanent characteristic or anicca and the "not-self characteristic" or anatta, referred to as "emptiness" in some Mahayana schools.
Likewise, western scholars have been divided in their interpretation of the Tathāgatagarbha, since the doctrine of an 'essential nature' in every living being appears to be confusing, since it seems to be equivalent to a 'Self', [note 8] [86] which seems to contradict the doctrines in a vast majority of Buddhist texts. Some scholars, however ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
Buddhist philosophy is the ancient Indian philosophical system that developed within the religio-philosophical ... an illusion, a bubble, a shadow, ... The word "self
In Buddhist psychology, the attachment to self is an illusion that serves as the main cause of suffering and unhappiness. [4] Christian views. Evelyn Underhill
The term includes not only ignorance out of darkness, but also obscuration, misconceptions, mistaking illusion to be reality or impermanent to be permanent or suffering to be bliss or non-self to be self (delusions). [17] Incorrect knowledge is another form of Avidya, states Wayman. [17]
The Buddhist tantric scripture entitled Chanting the Names of Mañjuśrī (Mañjuśrī-nāma-saṅgīti), repeatedly exalts, as portrayed by Dolpopa, not the non-Self but the Self, and applies the following terms to this ultimate reality: "the Buddha-Self, the beginningless Self, the solid Self, the diamond Self." These terms are applied in a ...