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Leo Strauss [a] (September 20, 1899 – October 18, 1973) was an American scholar of political philosophy. Born in Germany to Jewish parents, Strauss later emigrated from Germany to the United States.
History of Political Philosophy is a textbook edited by American political philosophers Leo Strauss and Joseph Cropsey. The book is intended primarily to introduce undergraduate students of political science to political philosophy. It is currently in its third edition.
Thoughts on Machiavelli is a book by Leo Strauss first published in 1958. The book is a collection of lectures he gave at the University of Chicago in which he dissects the work of Niccolò Machiavelli. The book contains commentary on Machiavelli's The Prince and the Discourses on Livy. [1]
Leo Strauss, Lecture Notes for 'Persecution and the Art of Writing'. Critical edition by Hannes Kerber. Published in Yaffe/Ruderman (ed.): Reorientation: Leo Strauss in the 1930s. New York, NY.: Palgrave Macmillan, 2014, pp. 293–304. Arthur M. Melzer, Philosophy Between The Lines: The Lost History of Esoteric Writing. Chicago: University of ...
Invented by Leo Strauss in 1953, reductio ad Hitlerum takes its name from the term used in logic called reductio ad absurdum ("reduction to the absurd"). [4] According to Strauss, reductio ad Hitlerum is a type of ad hominem, ad misericordiam, or a fallacy of irrelevance. The suggested rationale is one of guilt by association.
Heidegger, Strauss, and the Premises of Philosophy: On Original Forgetting is a book by Richard Velkley, in which the author examines the philosophical relationship between Martin Heidegger and Leo Strauss.
Leo Strauss used the term historicism and reportedly termed it the single greatest threat to intellectual freedom insofar as it denies any attempt to address injustice-pure-and-simple (such is the significance of historicism's rejection of "natural right" or "right by nature"). Strauss argued that historicism "rejects political philosophy ...
Leo Strauss famously rejected modernity, mostly on the grounds of what he perceived to be modern political philosophy's excessive self-sufficiency of reason and flawed philosophical grounds for moral and political normativity. He argued instead that we should return to pre-modern thinkers for answers to contemporary issues.