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The critics of total holism do not deny that evidence may spread its support far and wide. Rather, they deny that it always spreads its support to the whole of any theory or theoretical framework that entails or probabilistically predicts the evidence. This view is known as partial holism.
While this holistic approach attempts to resolve a classical problem for the philosophy of language concerning how words convey meaning, there is debate over its validity mostly from two angles of criticism: opposition to compositionality and, especially, instability of meaning. The first claims that meaning holism conflicts with the ...
Holism and Evolution is a 1926 book by South African statesman Jan Smuts, in which he coined the word "holism", [1] [2] although Smuts' meaning differs from the modern concept of holism. [3] Smuts defined holism as the "fundamental factor operative towards the creation of wholes in the universe."
Historical particularism (coined by Marvin Harris in 1968) [1] is widely considered the first American anthropological school of thought.. Closely associated with Franz Boas and the Boasian approach to anthropology, historical particularism rejected the cultural evolutionary model that had dominated anthropology until Boas.
Adler's School, known as "Individual Psychology"—an arcane reference to the Latin individuals meaning indivisibility, a term intended to emphasize holism—is both a social and community psychology as well as a depth psychology. Adler was an early advocate in psychology for prevention and emphasized the training of parents, teachers, social ...
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.
For Boas, the four-field approach was motivated by his holistic approach to the study of human behavior, which included integrated analytical attention to culture history, material culture, anatomy and population history, customs and social organization, folklore, grammar and language use.
Richard Middleton (1990, p. 9-10) argues that "such theories always end up in some kind of reductionism – 'upwards', into an idealist cultural spirit, 'downwards', into economism, sociologism or technologism, or by 'circumnavigation', in a functionalist holism." However, he "would like to hang on to the notion of homology in a qualified sense.