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In critical theory, power-knowledge is a term introduced by the French philosopher Michel Foucault (French: le savoir-pouvoir).According to Foucault's understanding, power is based on knowledge and makes use of knowledge; on the other hand, power reproduces knowledge by shaping it in accordance with its anonymous intentions. [1]
Power/Knowledge, edited by C. Gordon (1980) The Foucault Reader, edited by P. Rabinow (1984) Politics, Philosophy, Culture: Interviews and Other Writings, 1977–1984, translated by A. Sheridan, edited by L. D. Kritzman (1988) Foucault Live (2nd ed.), edited by Sylvère Lotringer (1996) The Politics of Truth, edited by Sylvère Lotringer (1997)
Deleuze went on to publish a book dedicated to Foucault's thought in 1988 under the title Foucault. Foucault's discussions of the relationship between power and knowledge has influenced postcolonial critiques in explaining the discursive formation of colonialism, particularly in Edward Said's work Orientalism. [222]
Foucault goes into great detail how power (as Foucault saw it) becomes a battleground drifting from civil war to generalized pacification of the individual and particularly the systems he (the individual) relies upon and to which he gives loyalty: "According to this hypothesis, the role of political power is perpetually to use a sort of silent ...
Download as PDF; Printable version; ... The Birth of Biopolitics is a part of a lecture series by French philosopher Michel Foucault at the Collège de France between ...
Regimes of truth is a term coined by philosopher Michel Foucault, referring to a discourse that holds certain things to be "truths". Foucault sought to explore how knowledge and truth were produced by power structures of society.
Raymond Boudon's Crisis in sociology : problems of sociological epistemology is published. [1] [2]William Catton's Overshoot is published. [3] [4]Michel Foucault's Power/Knowledge is published.
In Discipline and Punish: the Birth of the Prison (1975), Foucault concentrates on the correlation between knowledge and power. According to him, knowledge is a form of power and can conversely be used against individuals as a form of power. [15] As a result, knowledge is socially constructed. [16]