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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
The shīsā (シーサー), the stone animals that in Okinawa guard the gates or the roofs of houses, are close relatives of the shishi and the komainu, objects whose origin, function and symbolic meaning they share. [22] Their name itself is centuries old regional variant of shishi-san (獅子さん, lit. ' Mr. Lion '). [6]
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BCE to CE 300).
Shinto is a blend of indigenous Japanese folk practices, beliefs, court manners, and spirit-worship which dates back to at least 600 CE. [7]: 99 These beliefs were unified as "Shinto" during the Meiji era (1868–1912), [6]: 4 [12] though the Chronicles of Japan (日本書紀, Nihon Shoki) first referenced the term in the eighth century.
The Kojiki was written first in 711. It is the oldest surviving Japanese book. [11] [12] It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one ...
A kannushi, that is, a Shinto priest, can become a living shintai when a kami enters his body during religious ceremonies. The founding of a new shrine requires the presence of either a pre-existing, naturally occurring shintai (for example a rock or waterfall housing a local kami ), or of an artificial one, which must therefore be procured or ...
These teachings claim the unity of Shinto and Confucianism. Kaden Shintō The Shinto transmitted by hereditary Shinto priests, known as shinshokuke or shake. It is also called shake Shintō, shaden Shintō or densha Shintō. Kikke Shintō Transmitted by the Tachibana clan. Kikke Shinto became widely known during the mid-Edo Hōei era (1704 ...