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In Sikhism, the First Sikh Guru, Guru Nanak, stated that using any mind altering substance (without medical purposes) is a distraction to keeping the mind clean of the name of God. [61] According to the Sikh Rehat Maryada, "A Sikh must not take hemp (cannabis), opium, liquor, tobacco, in short any intoxicant. His only routine intake should be ...
Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]). Paul of Tarsus referred to Jesus as the "image of the invisible God" (Colossians 1:15). [21]
In the United States, the Jewish population is over-represented among the recreational cannabis using population. The reasons for this are thought to be their urban pattern of residence, the disproportionate association of Jewish residents in the academic milieu of the city as well as its avant-garde movements, and that Jewish families are thought to be less authoritarian and more tolerant ...
In the Church of Jesus Christ of Latter-day Saints (LDS Church), there is a general prohibition, deriving from the Word of Wisdom, against intoxicating substances; cannabis was explicitly banned by the church in 1915. [1] The church has also sought to influence "appropriate" legal resolutions on medical cannabis. [2]
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The weed became familiar throughout the country when the KCCI 8 Iowa News Facebook page posted this video, now with over five million views: Wild parsnip is yellow and resembles a wildflower.
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To take much makes people see demons and throw themselves about like maniacs (多食令人見鬼狂走). But if one takes it over a long period of time one can communicate with the spirits, and one's body becomes light [of weight] (久服通神明輕身). [13] [14] A Taoist priest in the fifth century A.D. wrote in the Ming-I Pieh Lu that: