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'The Supreme Venerable Sovereign') is a high Taoist god. He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones, the highest immortals of Taoism. Laozi is regarded to be a manifestation of Daode Tianzun who authored the classic Tao Te Ching. He is traditionally regarded as the founder of Taoism, intimately ...
Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return to Tao. The first Pure One is universal or heavenly chi.
Ong Yah worship stems from belief in two main categories of supernatural beings, both of which are spirits of what were once, according to legend, real human beings with selfless attitude and noble character.
Yuanshi Tianzun (Chinese: 元始天尊; pinyin: Yuánshǐ Tīanzūn), the Celestial Venerable of the Primordial Beginning or the Primeval Lord of Heaven, is one of the highest deities of Taoism. He is one of the Three Pure Ones ( Chinese : 三清 ; pinyin : Sānqīng ) and is also known as the Jade Pure One ( Chinese : 玉清 ; pinyin : Yùqīng ).
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The Four Heavenly Ministers (Chinese: 四御; pinyin: Sì yù), also translated as the Four Sovereigns, are four of the highest sky deities of Daoism and subordinate only to the Three Pure Ones (Chinese: 三清; pinyin: Sān qīng).
"Gods" refers to deities and there are many kinds: heaven gods/celestials (天神); earth spirits (地祇); wuling (物靈, animism, the spirit of all things); netherworld gods (地府神靈); gods of the human body (人體之神); gods of the human ghost (人鬼之神) etc. "Xian" are those who have acquired perfect cultivation of the Tao ...
Xuanwu is known among the Thai people as Chao Pho Suea (Tiger God) or Tua Lao Yah (大老爷 "Big Deity") according by Teochew dialect. There are many shrines that worship him in the country and the most famous shrine is Bangkok's San Chao Pho Suea near Giant Swing and Sam Phraeng neighbourhood. [2]