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John Flipse Walvoord (May 1, 1910 – December 20, 2002) was a Christian theologian, pastor, and president of Dallas Theological Seminary from 1952 to 1986. He authored over 30 books, focusing primarily on eschatology and theology, including The Rapture Question, and was co-editor of The Bible Knowledge Commentary with Roy B. Zuck.
The Book of Daniel is "a composite text of dubious historicity from various genres", [4] and Daniel himself is a legendary figure. [5] The book of which he is the hero divides into two parts, a set of tales in chapters 1–6 from no earlier than the Hellenistic period (323–30 BCE), and the series of visions in chapters 7–12 from the ...
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
Others, such as John Walvoord and Tim Lahaye, see these 200 million beings as 200 million demons who are commanded to kill 1/3 of the Earth's population. [ 42 ] Preterists hold to the original Greek description of a large army consisting of 'myriads of myriads', as a reference to the large pagan army, which would attack Israel during the Siege ...
This seven-year 'week' may be further divided into two periods of 3½ years each, from the two 3½ year periods in Daniel's prophecy where the last seven years are divided into two 3½ year periods, (Daniel 9:27) The time period for these beliefs is also based on other passages: in the book of Daniel, "time, times, and half a time", interpreted ...
[26] [27] Jerome in his Commentary on Daniel went into the kingdoms that Daniel predicted. [28] Many Protestant Reformers were interested in historicism and the day-year principle, assigning prophecies in the Bible to past, present and future events. It was prevalent in Wycliffe's writings, [14] and taught by Martin Luther, [29] [30] John ...