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Polygamy has a longstanding history within traditional Yoruba culture. As seen in a Yoruba framework, marriage is first and foremost a union between families with the goal of childbearing rather than a romantic contract between two individuals. [34] Thus, sexual pleasure and love between the parties involved are not the objects of marriage.
Clothing in Yoruba culture is gender sensitive, despite a tradition of non-gender conforming families. For menswear, they have Bùbá, Esiki and Sapara , which are regarded as Èwù Àwòtélè or underwear, while they also have Dandogo, Agbádá, Gbariye, Sulia and Oyala , which are also known as Èwù Àwòlékè / Àwòsókè or overwear.
Some towns and cities of the Yoruba people are collectively considered to be clans due to similarities in their origins and cultures. Several other cities, though non-Yoruba, have histories of being influenced by the Yoruba. These cities are Warri, Benin City, Okene, and Auchi. [8] The Yoruba diaspora has two main groupings. The first one is ...
Omoluwabi, a concept deeply ingrained in Yoruba culture, has its roots in ancient Yoruba philosophy and tradition. The term, synonymous with excellence, traces its origins to Irunmole Ọrunmila, the revered Yoruba deity of wisdom and knowledge.
He says his journey, culture and experiences as a Yoruba man living in the UK are the lifeblood of his work, which has covered topics including female genital mutilation, masculinity, mysticism ...
Early art-historical and archaeological records reinforce these strong affiliations with Ife culture as far back as the 14th century. [4] Yoruba kingdoms prospered until the slave trade and warfare of the nineteenth century took their toll. One of the effects of this devastation was the dispersal of millions of Yoruba all over the world.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [2] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
The Transition to Sacred Text As Yoruba society evolved, the oral tradition of Odu Ifá began to take on a more formalized and written form. This transition was facilitated by the influence of morden society stranded, which introduced the concept of written scriptures to Yoruba culture. Ifá priests began to write down the Odu Ifá poems ...