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Compare Matthew 3:11; Mark 1:8; Luke 3:16. [6] Acts 1:5 ἡμέρας (days) – Byz ς WH [6] ἡμέρας ἔως τῆς πεντηκοστῆς (days until the Pentacost) – D, cop sa cop mae Ephraem Augustine Cassiodorus [6] Acts 1:6 ἠρώτων αὐτὸν (asking [of] him) – WH [7] ἐπηρώτων αὐτὸν (inquiring him ...
Reason: The verse closely resembles Mark 9:29, but it is lacking in Matthew in א (original handwriting), B, θ, some Italic, Syriac, Coptic and Ethiopic manuscripts. It is, however, found in this place in some Greek mss not quite so ancient – C, D, K, L – as well as some other mss of the ancient versions. It is believed to have been ...
Papyrus 1 with text Matthew 1:1-9; in 1,3 it has a variant Ζαρε against Ζαρα. Matthew 1:3. Ζαρε — 𝔓 1 B mae-1 Ζαρα — rell (i.e., all other extant manuscripts) Matthew 1:6. Δαυιδ δε ο βασιλευς (Also David the king) — C K L W Δ Π 33 157 892 1071 𝔐/Byz it mss vg syr h geo
Papyrus 1 with text Matthew 1:1-9; in 1,3 it has a variant Ζαρε against Ζαρα. Matthew 1:3. Ζαρε — 𝔓 1 B mae-1 Ζαρα — rell (i.e., all other extant manuscripts) Matthew 1:6. Δαυιδ δε ο βασιλευς (Also David the king) — C K L W Δ Π 33 157 892 1071 𝔐/Byz it mss vg syr h geo
Dukhrana.com — site contains the transcription of the Khaboris Codex plus Etheridge, Murdock, Lamsa, Younan's interlinear translation of Matthew – Acts 16, translations into Dutch and Afrikaans, and an interlinear study tool. Lamsa – OT and Lamsa – NT — Lamsa's translation of the Peshitta's Old Testament and New Testament
[1] Scholars have distinguished five or six different Syriac versions of all or part of the New Testament. It is possible that some translations have been lost. Other than Syria, the manuscripts also originate in countries like Egypt (specifically the Sinai), Iraq, Assyria, Armenia, Georgia, India, and even from China.
Matthew 1:19 is the nineteenth verse of the first chapter in the Gospel of Matthew in the New Testament. It is part of the description of the events surrounding the birth of Jesus . In the previous verse , Joseph has found Mary to be pregnant, and in this verse he considers leaving her.
—Acts 1:21–26 D–R. The English proper noun Justus shares the same origin than ancient Greek Ioustos (with the capital letter); [1] Saint Joseph, the father of Jesus, was named the "righteous" in Matthew 1:19, an English translation of the Greek honorific title dikaios, which occurs frequently in the Gospels. [2]