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An art historical study of a stele discovered at Sri Ksetra suggests a first century AD date, which would make it the earliest Pyu artwork, however, this is contested among scholars. [31] Further scholarship has also demonstrated that the art of the Pyu draws from a range of influences, from both Indian and Southeast Asian cultures.
Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples [8] in contrast to the relatively more recent development of organized religions. [9] Animism is a metaphysical belief which focuses on the supernatural universe: specifically, on the concept of the immaterial soul. [10]
Religious tradition founded Life of founder Shaykh Ahmad al-Ahsá'í [34] [35] Shaykhism, precursor of Bábism [36] [37] 1753–1826 Ram Mohan Roy: Brahmo Samaj: 1772–1833 Swaminarayan: Swaminarayan Sampraday: 1781–1830 Auguste Comte: Religion of Humanity: 1798–1857 Nakayama Miki: Tenrikyo: 1798–1887 Ignaz von Döllinger: Old Catholic ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The Holy of Holies in a ruined temple at Tel Arad, with two incense pillars and two stele, one to Yahweh, and one most likely to Asherah. The temple was probably destroyed as a part of Josiah's reforms. There is a broad consensus among modern scholars that the religion of ancient Israel was polytheistic, involving many gods and goddesses. [32]
Forms of religion in China throughout history have included animism during the Xia dynasty, which evolved into the state religion of the Shang and Zhou.Alongside an ever-present undercurrent of Chinese folk religion, highly literary, systematised currents related to Taoism and Confucianism emerged during the Spring and Autumn period.
The Celts of the ancient world believed that many spirits and divine beings inhabited the world around them, and that humans could establish a rapport with these beings. [2]: 196 The archaeological and the literary record indicate that ritual practice in Celtic societies lacked a clear distinction between the sacred and profane; rituals, offerings, and correct behaviour maintained a balance ...
One of the most famous mountain steles is the 13 m (43 ft) high stele at Mount Tai with the personal calligraphy of Emperor Xuanzong of Tang commemorating his imperial sacrifices there in 725. [20] A number of such stone monuments have preserved the origin and history of China's minority religious communities.