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A major 1965 Olmec-oriented exhibition was entitled "The Jaguar's Children" and referred to the werejaguar as "the divine power of the Olmec civilization". [ 8 ] This paradigm was undermined, however, by the discovery that same year of Las Limas Monument 1 , a greenstone sculpture that displayed not only a werejaguar baby, but four other ...
All major Mesoamerican civilizations prominently featured a jaguar god, and for many, such as the Olmec, the jaguar was an important part of religious practice. [4] For those who resided in or near the tropical jungle, the jaguar was well known and became incorporated into the lives of the inhabitants. The jaguar's formidable size, reputation ...
Specifics concerning Olmec religion are a matter of some conjecture. Early researchers found religious beliefs to be centered upon a jaguar god. [4] This view was challenged in the 1970s by Peter David Joralemon, whose Ph.D. paper [citation needed] and subsequent article posited what are now considered to be 8 different supernaturals.
[2] The young lord wears a huge boxy headdress, the front of which is covered with what is apparently a mask. [3] The mask shows the cleft head, the almond eyes, and the downturned mouth characteristic of the Olmec were-jaguar supernatural, implying that the human had become, or was acting under the authority and/or the protection of, the ...
Las Limas Monument 1, also known as the Las Limas figure or the Señor de las Limas, is a 55 centimetres (22 in) greenstone figure of a youth holding a limp were-jaguar baby. Found in the State of Veracruz , Mexico , in the Olmec heartland , the statue is famous for its incised representations of Olmec supernaturals.
This Mural [6] is situated above the mouth to the south grotto, and portrays what is most likely a ruler seated upon a throne similar to La Venta's Altar 4 or 5.The eyes of a primal cave monster, showing Olmec iconic crossed-bars, can be seen on the top edge of the throne (note that the ruler is also wearing a crossed-bars pectoral, perhaps linking him directly with the monster).
[2] Located on an island in a coastal swamp overlooking a former river, the Río Palma, or Río Barí, [3] La Venta probably controlled a region between the Mezcalapa and Coatzacoalcos rivers. The site itself is about 16 kilometres (9.9 miles) inland at an elevation of less than 10 meters above sea level with the island consisting of slightly ...
Named for the ranch on which it is located, El Azuzul is part of the Loma del Zapote complex. The site occupies the higher elevations north of the confluence of two ancient river courses, a part of the Coatzacoalcos River system. It is upstream of the monumental earthworks at Potrero Nuevo, which is part of the San Lorenzo complex.