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1 Samuel 22 is the twenty-second chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
1 Samuel 2 is the second chapter of the Books of Samuel in the Hebrew Bible (or the "First Book of Samuel" in the Christian Bible). [1] It recounts the Song of Hannah, the corruption of the priests descended from Eli, Samuel's ministry to God 'even as a child' [2] and the prophecy of a "man of God" against Eli's household.
The town is known for its mention in Samuel 21 and 22 as the site of a massacre of the kohenim, the priesthood. The general reading of the incident follows that David visits Nob while being pursued by Saul. David deceives the high priest Ahimelech, who replies in innocence to Saul interrogation.
The narrative about Hannah can be found in 1 Samuel 1:2–2:21. Outside of the first two chapters of 1 Samuel, she is not otherwise mentioned in the Bible. In the biblical narrative, Hannah is one of two wives of Elkanah. The other, Peninnah, had given birth to Elkanah's children, but Hannah remained childless. Nevertheless, Elkanah preferred ...
After Yahshua's death, Eli the priest left the tabernacle which Moses erected in the desert and established on Mount Gerizim, and built another one under his own rule in the hills of Shilo (1 Samuel 1:1-3; 2:12-17). Thus, he established both an illegitimate priesthood and an illegitimate place of worship. [28]
He was the twelfth High Priest [citation needed], and officiated at Nob, where he was visited by David (he gave David and his companions five loaves of the showbread) when David fled from Saul (1 Samuel 21:1–9). He was summoned into Saul's presence, and accused of disloyalty for assisting David, on the information of Doeg the Edomite. Then ...
Samuel (Hebrew: שְׁמוּאֵל Šəmūʾēl, Tiberian: Šămūʾēl) [1] is a male name and a surname of Hebrew origin. It means "name of God", deriving from the Hebrew Shem (שֵׁם) (which means "name") [ 2 ] + ʾĒl (which means "God" or "deity"). [ 3 ]
In 2 Samuel 8:17 [18] Ahimelech, the son of Abiathar is suggested to be read, with the Syriac, for Abiathar, the son of Ahimelech. [19]A similar confusion occurs in Gospel of Mark: [20] [19] [21] in reporting Jesus' words, the evangelist used the name Abiathar when we might expect to see Jesus mention his father Ahimelech. [21]