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Lemaire identifies this Moabite king as King Salamanu/"Shalman" from the Assyrian tribute list, which fits a wider picture for Hosea 10:14. [ 22 ] "Beth-Arbel": Jewish commentators, Kimchi and Ben Melech, suggest that Arbel was the name of a great man in those days, whose family (referred to by the word " beth " or "a house") was reported to be ...
Matthew 2:13 cites Hosea's prophecy in Hosea 11:1 that God would call His Son out of Egypt as foretelling the flight into Egypt and return to Israel of Joseph, Mary, and the infant Jesus. [17] [18] In Luke 23:30, Jesus referenced Hosea 10:8 when he said "Then they will begin to say to the mountains 'Cover us" and to the hills, 'Fall on us'.'. [19]
Shalman (Hebrew: שַׁלְמַן Šalman) is an individual, presumably a king, that is mentioned in Hosea 10:14 as having sacked the city of Beth-Arbel. [1] He is usually identified with the Assyrian kings Shalmaneser II (by Archibald Sayce) or IV (by François Lenormant).
The name Hosea seems to have been common, and is derived from a related verb meaning 'salvation'. Numbers 13:16 states that Hosea was the original name of Joshua, son of Nun until Moses gave him the longer, theophoric name Yehoshua (Hebrew: יְהוֹשֻֽׁעַ, romanized: Yēhōšūaʿ) incorporating an abbreviated form of the Tetragrammaton.
The words which are quoted are from Hosea 6:6. Lapide notes that sacrifice was considered one of the noblest elements of religion which shows the high regard placed on mercy. The NIV leaves out "to repentance" (εἰς μετάνοιαν in Greek).
Hoshea (Hebrew: הוֹשֵׁעַ, Hōšēaʿ, "salvation"; Akkadian: 𒀀𒌑𒋛𒀪 A'úsiʾ [a-ú-si-ʾ]; Latin: Osee) was the nineteenth and last king of the northern Kingdom of Israel (or a puppet king) and son of Elah (not the Israelite king Elah).
This section continues the passage starting in Hosea 5:8, which concerns the time of the Syro-Ephraimite War (735–733 BCE) and its aftermath (733–731 BCE). [13] Whereas in 5:8–15 Hosea states divine judgment on both Judah and Israel in their internecine strife, that YHWH will send "sickness unto death" (John Day's term), in 6:1–3 he proclaims the hope of revival if the people are ...
Hosea 11, the eleventh chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible, [1] [2] has been called "one of the high points in the Old Testament". [3] In the Hebrew Bible is a part of the Book of the Twelve Minor Prophets.