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Far-left politics, also known as extreme left politics or left-wing extremism, are politics further to the left on the left–right political spectrum than the standard political left. The term does not have a single, coherent definition; some scholars consider it to be the left of communist parties , while others broaden it to include the left ...
Italian philosopher and political scientist Norberto Bobbio argues that attitudes towards equality are primarily what distinguish left-wing politics from right-wing politics on the political spectrum: [25] "the left considers the key inequalities between people to be artificial and negative, which should be overcome by an active state, whereas ...
The farthest right is "state worship" and the farthest left represents the state as the "ultimate evil", preferring individual freedom. The y-axis, "Attitude toward planned social progress" (labeled rationalism), refers to the extent which a political philosophy is compatible with the idea that social problems can be solved by the use of reason.
The left–right political spectrum is a system of classifying political positions, ideologies and parties, with emphasis placed upon issues of social equality and social hierarchy. In addition to positions on the left and on the right, there are centrist and moderate positions, which are not strongly aligned with either end of the spectrum.
Concept and worldview Benito Mussolini, dictator and founder of Italian Fascism, a far-right ideology. According to scholars Jean-Yves Camus and Nicolas Lebourg, the core of the f
As seen from the Speaker's seat at the front of the Assembly, the aristocracy sat on the right (traditionally the seat of honor) and the commoners sat on the left, hence the terms right-wing politics and left-wing politics. [6] Originally, the defining point on the ideological spectrum was the Ancien Régime ("old order").
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The book was a bestseller in Italy. [4]Thomas W. Gold wrote in the American Political Science Review that Bobbio's argument for the left-right distinction is convincing, but that by equating it with the distinction between equality and inequality he leaves out complexities and is generous to the left.