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1 Chronicles 1 is the first chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
The bulk of the remainder of 1 Chronicles, after a brief account of Saul in chapter 10, is concerned with the reign of David. [5] The next long section concerns David's son Solomon , [ 6 ] and the final part is concerned with the Kingdom of Judah , with occasional references to the northern Kingdom of Israel (2 Chronicles 10–36).
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
Jabez is a man appearing in the Book of Chronicles. He is implied to be ancestor of the Kings of Judah, although not explicitly included in the lineage. [1] His mother named him Jabez (Hebrew יַעְבֵּץ [ya'betz]), [2] meaning "he makes sorrowful", because his birth was difficult. [3]
Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [1] [2] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua.
Also Chapter 11, Verse 10: 10. In that day the root of Jesse shall stand as an ensign to the peoples; him shall the nations seek, and his dwellings shall be glorious. [8] These are two of the verses regarded by Christians as prophecy of the advent of Jesus, whom they consider to be the Christ and Messiah.
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However, the Pauline letters clearly indicate that for Paul, Jesus was a real person (born of a woman as in Gal 4.4), a Jew ("born under the law", Romans 1.3) who had disciples (1 Corinthians 15.5), who was crucified (as in 1 Corinthians 2.2 and Galatians 3.1) and later resurrected (1 Corinthians 15.20, Romans 1.4 and 6.5, Philippians 3:10–11).