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The secular movement refers to a social and political trend in the United States, [1] beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in ...
Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g. as a private concern, or as a non-political matter or issue).
Secularism is typically associated with progressivism and social liberalism. In democratic countries, middle and upper class white urban males with high education are more likely to identify as secularist than any other demographic group.
Secularism concerns aiming for a separation of church and state, irrespective of one's own religion or lack thereof. Not to be confused with secularization which refers to the historical process in which religion loses social and cultural significance.
[6] [7] Others stress the secular character of the American Revolution and note the secular character of the nation's founding documents. [citation needed] Protestantism in the United States, as the largest and dominant form of religion in the country, has been profoundly influential to the history and culture of the United States.
Robert Montgomery: Religious views cannot be used by the government as a justification for government action.
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
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